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・ Temple of Apollo Patroos
・ Temple of Apollo Sosianus
・ Temple of Apollo Zoster
・ Temple of Apshai
・ Temple of Ares
・ Temple of Art
・ Temple of Artemis
・ Temple of Artemis (disambiguation)
・ Temple du Change
・ Temple du Marais
・ Temple E (Selinus)
・ Temple elephant
・ Temple Emanu-El (Birmingham, Alabama)
・ Temple Emanu-El (Dallas)
・ Temple Emanu-El (Helena, Montana)
Temple Emanu-El (Honolulu)
・ Temple Emanu-El (Miami Beach, Florida)
・ Temple Emanu-El (Staten Island, New York)
・ Temple Emanu-El (Tucson)
・ Temple Emanu-El of West Essex
・ Temple Emanu-El-Beth Sholom
・ Temple Emanuel (Beaumont, Texas)
・ Temple Emanuel (Beverly Hills, California)
・ Temple Emanuel (Cherry Hill, New Jersey)
・ Temple Emanuel (Creve Coeur, Missouri)
・ Temple Emanuel (Curtis Street, Denver, Colorado)
・ Temple Emanuel (Davenport, Iowa)
・ Temple Emanuel (Denver)
・ Temple Emanuel (Grand Rapids, Michigan)
・ Temple Emanuel (Pearl Street, Denver)


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Temple Emanu-El (Honolulu) : ウィキペディア英語版
Temple Emanu-El (Honolulu)
Temple Emanu-El is a Reform Jewish congregation in Honolulu that was established in 1938, and joined the Union of American Hebrew Congregations in 1952. The synagogue building at 2550 Pali Highway was consecrated in 1960 under the spiritual leadership of Rabbi Roy A. Rosenberg. The architect was Edward Sullam, and the builder was T. Takahashi.〔Plaque near main entrance of temple〕
==The Kalakaua Torah and yad==

Elias Abraham Rosenberg came to Hawaii from San Francisco in 1886. Accounts vary as to whether or not he ever used the title “Rabbi”, but he was never ordained.〔Adler, Jacob, "Elias Abraham Rosenberg, King Kalakaua's Soothsayer", ''Journal of Hawaiian History'', 1970, Vol. 4, p 56〕 He developed a friendship with King David Kalākaua, telling him stories from the Old Testament and teaching him the Hebrew language. In 1887, Rosenberg returned to San Francisco because of political unrest surrounding the Bayonet Constitution in Hawaii. He left his Torah and yad (Torah pointer) with Kalākaua for safe-keeping.〔Tigay, Alan M., “The Jewish Traveler: Honolulu”, ''Hadassah Magazine'', Vol. 90, No. 5, January 2009, 28.〕
The Torah and yad remained in the royal family. During the 1930s and 1940s, the House of Kawānanakoa would lend the scroll to the Honolulu Jewish community for High Holy Day services. The “Kalakaua Torah” and yad were eventually given to Temple Emanu-El and are permanently displayed in the main sanctuary.〔

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